I am writing my thoughts here because I find the current view of racial reconciliation imperfect and inferior to the Gospel message. The more I try to research the topic, the more I feel as if it is a distraction from the Gospel. True racial reconciliation should be an indicator of the Gospel and not a topic that leads the Gospel. Furthermore, I believe that most people have a difficult time defining the goals of the current view on racial reconciliation because it is contradicting to an objective reality. As a result, I think their are two core issues with the topic of racial reconciliation and the church.
1. Most discussions on racial reconciliation are almost entirely polemic.
2. It easily distracts from the message of the Gospel.
The Polemic Arguments of Racism: Racism vs. Culture
I hear many claims of racism that are a result of a person’s outlook on reality (philosophy) rather the objectively deducing racism from the said event or series of events.This is an epidemic of the lack of critical thinking and the danger of relying entirely on polemic arguments to form a conclusion on any world-view.
I think one of the fundamental mistakes in the racism debate is that individuals believe that rejecting one’s culture is rejecting someone's race. When I see a black man from England, I do not define him as an African-Englishman but merely as an Englishman. It is obvious that his race is of African descent, but in reality he is, potentially, no more African in culture than his fellow non-black Englishman.
Sociologist Daniel Bell defines culture as “the effort to provide a coherent set of answers to the existential predicaments that confront all human beings in the passage of their lives.” For the Christian, the coherent set of answers is summarized in the command to love God with all your heart, all your soul, all your strength and all of your mind; and to love your neighbor as yourself (Luke 10:27). However, another culture may have an entirely different outlook on reality than that of the Christian.
When I was a child, Hip-Hop and many other sub-cultures in the African-American culture played a prominent role on how one viewed life’s existential questions. While rappers such as NWA were rapping about police brutality and alleged racism, I, for the most part, did not experience these events because my father chose to reject Hip-Hop culture. As a result, I partly grew up in the inner-city without experiencing any systemic racism from police officers.
The question then is what does it mean to be Black, White, Indian or any other race in America. If one thinks that being black means that you are predisposed to like R&B music, talk a certain way or like certain foods, then we are teetering on the edge of racism. There are specific qualifiers that must be in place for someone to be deemed racist. It is here that we run into a huge problem in regards to accusations of racism. For example, if I am followed in a store, I cannot truly say that it is racism without the proper information. When I worked retail there was a time when I was asked to follow a white male because he matched the description of an individual that was stealing from other stores. If my wife takes a large bag into a boutique, she is followed as well. The individual who accuses someone of racism would have to see a consistent trend and take into account a number of other trends in order to assure that one is making deductions scientifically.
Because there is a such thing as “Black” culture in America, one can make quantifiable probabilities that someone who is black is more likely to identify with “Black” culture (whatever that means). But being black does not mean that one has to accept or even relate with “Black” culture.
This is where I think the current view of racial reconciliation falls apart. It does not address the inconsistencies in movements such as Black Lives Matter. It does not objectively consider if positions and truth claims meet the requirements for debate. These requirements are empirical adequacy, logical consistency and experiential relevance.
A recent example would be the tragic story of Michael Brown. The argument for racial injustice may seem to pass the logical consistency and experiential relevance test, but the empirical data contradicted what was deduced from the media and individuals involved. Even if all the tests were passed, the deduction from that series of events would not be enough to empirically determine that there is an epidemic of police brutality based on one’s race.
This leads me to the reason I have decided to address this topic. The Christian mind should be one that is firmly rooted in reason, and an advocate for truth, no matter the circumstances. But we all too often fall into having the Christian message altered by the trends in society.
Social Justice in Place of The Gospel
“...many Christians, realizing the ineffectiveness of many current approaches and sensing the unpopularity and implausibility of much Christian witness, have simply fallen silent and given up evangelism altogether, sometimes relieved to mask their evasion under a newfound passion for social justice that can forget the gaucheness of evangelism.” -OS Guinness
“...Jesus’ blessing is totally different from its caricature in the form of a political-social program. The Antichrist also declares the poor to be blessed, but he does it not for the sake of the cross, in which all poverty is embraced and blessed. Rather, he does it with political-social ideology precisely in order to fend off the cross. He may call this ideology Christian, but in doing so he becomes Christ’s enemy.” -Detreich Bonhoeffer
When the Christian is primarily concerned about “social justice” and the current view of racial reconciliation, he is most likely on a path that is leading away from the Gospel message. Yes, the Gospel message can lead to true racial reconciliation and “social justice,” but those subjects, as defined by secular philosophy, are not foundational components of the Gospel message (Psalms 127:1).
I would argue that is it better to focus on one’s cultural philosophy rather than focusing on one’s race. When we discuss the current view of racial reconciliation we are generalizing a people into one way of thinking.
When our soul purpose is to convince people of the truth, then our approach should be individualistic. Christ calls each individual alone and uniquely. The combination of our experiences is unique and if one assumes that, in order to “reach out to black people,” he must talk about specific “Black” topics without learning about the individual, then that person is self contradicting their racial reconciliation narrative. Furthermore, we must stop assuming that all people have general philosophical views based on the color of their skin.
I have been more frustrated with people who try to “sympathize” with my race than those who just see me as a person. I have had experience after experience where people automatically assume that I vote a certain way, think a certain way or like certain things because of the color of my skin. Most of the time, it is these people who are calling others racist. Unfortunately, I am beginning to see moral relativism influence the church to a greater degree.
It is time for the church, as a whole, to get involved in topics and subjects in today’s society and to stop simply adopting the narrative of a moral relativistic society. We should be clearly speaking truth into a world that is filled with contradictions and confusion, and do so boldly and with love.
Who am I? They often tell me
My background and training is primarily in classical music performance and composition. I have recently began studying networking in order to develop a career that would help supplement my artistic passions. When I was doctoral candidate I had the opportunity to be a part of a laptop orchestra. That experience peaked my interest in networking especially in conjunction with Pure Data (an open source visual programming language).
Since I began studying for CCENT/CCNA examinations I have been thinking of ways to combine PD's networking capabilities to compose or create an extension of my instrument. Because Pure Data is probably almost limitless in its capabilities, I thought it would be smart to start with the basics of what can be done.
PD has tcp/udp objects that allows one to send or receive data to a network endpoint. It does this by designating an IP address and port in the PD patch. Before we delve in to creating a patch I thought it would be good to understand how ports work as well as the basics of transmission control (TCP) and user datagram (UDP) protocols.
TCP allows two hosts to establish a connection in order to send or receive data. The big difference between TCP and UDP is that UDP does not segment data or provide sequencing of packets. This means that if some data is lost that it will not be recovered. I have not tested it out, but I am imagining that UDP would be a better protocol for the purposes of live performance. If part of the data is lost in TCP we would possibly have more lag time in the performance because it would attempt to recover lost data.
When data is sent through these protocols the IPv4 header has certain fields that will point the data to a designated port. The data is processed by the host and eventually manifests itself in a designated program.
In the next post I will begin discussing hardware and begin to conceptualize what this extension or composition will eventually become.